File Name: self and sovereignty ayesha jalal .zip
The Obama era…came to be characterized by shift to liberal imperialism and liberal Islamophobia. Kumar , p.
In the last twenty years or so there have been great transformations in the historiography of modern South Asia. It would not be too crude an exaggeration to say that no western historian of much intellectual ambition engaged with the subject from James Mill in the early nineteenth century until after the second world war, while Indian historians were little known outside the subcontinent. All that has changed. Highly innovative work that commands the attention of all historians, not merely of regional specialists, is now done on modern South Asia. This work comes out of Indian and western universities, where scholars from South Asia, like Sugata Bose and Ayesha Jalal, play a very prominent role.
In this interesting, wide-ranging book Markus Daechsel argues that historians of colonial India, especially those concerned with Muslim separatism in the Punjab and United Provinces, have focused on what he calls the politics of interest. By this he means politics conducted within the representative structures established by the colonial state, where influential individuals belonging to local elites tended to represent the interests of their caste and religion, rather than their economic or social class. This accorded with the official British view of India as a society dominated by primordial collective loyalties rooted in caste, religion or tribe, which in turn were reflected in the truncated electoral system established by the British state. In addition, from the first decennial census of onwards, caste and religion were the key categories in the collection Most users should sign in with their email address. If you originally registered with a username please use that to sign in.
Born in Lahore in ,  Ayesha Jalal studied at Wellesley College before moving to Trinity College , Cambridge   where she received her doctorate in She moved to Washington, D. In , she joined Tufts University as a tenured professor. The bulk of her work deals with the creation of Muslim identities in modern South Asia. Therefore, she is related to the renowned Urdu fiction writer Saadat Hasan Manto. Ayesha Jalal is among the most prominent American academics who writes on the history of South Asia. Jinnah claimed to be the sole spokesman of all the Indian Muslims, not only in provinces where they were in a majority but also in the provinces where they were in a minority.
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Self and Sovereignty Individual and Community in South Asian Islam Since By. Ayesha Jalal. Copyright Year
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These lectures gave shape to her book The Pity of Partition - an intellectual history of the life and works of Saadat Hassan Manto, who is also closely related to her.Reply
Self and Sovereignty surveys the role of individual Muslim men and women within India and Pakistan from through to decolonisation and the partition.Reply
AYESHA JALAL, Self and Sovereignty: Individual and Community in South Asian. Islam since , Delhi: Oxford University Press, , pp. In Ayesha.Reply
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