File Name: gayle the language of kinks and queens .zip
IsiNgqumo , or IsiGqumo ,  literally "decisions" in the language itself is an argot used by homosexuals of South Africa and Zimbabwe who speak Bantu languages , as opposed to Gayle , a language used by the homosexuals of South Africa who speak Germanic languages.
Gayle , or Gail , is an English - and Afrikaans -based gay argot or cant slang used primarily by English and Afrikaans-speaking homosexual men in urban communities of South Africa , and is similar in some respects to Polari in the United Kingdom , from which some lexical items have been borrowed. The equivalent language used by gay South African men who speak Bantu languages is called IsiNgqumo , and is based on a Nguni lexicon. Gayle originally manifested as moffietaal Afrikaans: literally, "homosexual language" in the drag culture of the Cape Coloured community in the s. It permeated into white homosexual circles in the s and became part of mainstream white gay culture. Besides a few core words borrowed from Polari such as the word varda meaning "to see", itself a borrowing from Lingua Franca , most of Gayle's words are alliterative formations using women's names, such as Beulah for "beauty", Priscilla , meaning "police", and Hilda for "hideous".
Under Priscilla's eyes: state violence against South Africa's queer community during and after apartheid. For queer subjects, South Africa's transition to democracy in brought with it many significant de jure changes to the daily lived reality of life in South Africa. However, misconduct and violence at the hands of the police - referred to as 'Priscilla' in the gay South African argot, Gayle - continues under democracy albeit of a divergent nature. Through Ruga's radical aesthetic and disruptive artistic intervention with the Johannesburg Central Police Station - a site which has deeply penetrated South Africa's cultural imaginary - this paper examines state violence against those who are identified as queer to expose the limits of the Rainbow Nation project, question the transformation of the South African police, and serve as an unsettling reminder of the complex and often dangerous societal position of women and queer subjects in South Africa. Significantly, while predominantly phenomenological in nature, this article to also partly auto-ethnographic as I draw from my own experience as a queer subject born in apartheid-era Johannesburg and living in democratic South Africa. The night is eating us out of futures we believe we deserve. I wish to begin this paper with a personal rumination on a single photograph
by gay men in South Africa which was the precursor to his book Gayle: the language of kinks and queens: a history and dictionary of gay language in.
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This fascinating analysis of the gay language, Gayle, in South Africa, includes a dictionary of words and an historical record of the language, its development, its form, and its various social functions. MA eds Ecological engineering for pest management: advances in habitat manipulation for arthropods. Liberation, Vendredi, 19 Janvier A small poem that dares to say here blazing, Franz Wright -- for almost certainly such anger was the Also a poem that has something to say, so it s for Thomas Brady too, who will hate it. I ve made 11 of these meals in the past three weeks and my family is in love. Bury them so deep that you forget they re there, betrayed only by your hammering pulse.
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Abrams, Brett. The Effusive Lover and the Construction of Heterosexuality. Ambrecht, Tom. Amory, Deb. The Violence of the Post-Colonial Closet. Anderson, Shea M. Armbrecht, Thomas J.
It has been used in various languages since the early 20th century as a means by which members of the LGBT community identify themselves and speak in code with brevity and speed to others. Because of sodomy laws and threat of prosecution due to the criminalization of homosexuality , LGBT slang has served as an argot or cant , a secret language and a way for the LGBT community to communicate with each other publicly without revealing their sexual orientation to others. During the first seven decades of the 20th century, a specific form of Polari was developed by gay men and lesbians in urban centres of the United Kingdom within established LGBT communities. Although there are differences, contemporary British gay slang has adopted many Polari words. Slang is ephemeral. Terms used in one generation may pass out of usage in another. For example, in the s and s, the terms "cottage" chiefly British and "tearoom" chiefly American were used to denote public toilets used for sex.