File Name: structure and change in indian society .zip
The caste system in India is the paradigmatic ethnographic example of caste. It has origins in ancient India , and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj. The caste system as it exists today is thought to be the result of developments during the collapse of the Mughal era and the rise of the British colonial government in India.
Indian society is collectivistic and promotes social cohesion and interdependence. The traditional Indian joint family, which follows the same principles of collectivism, has proved itself to be an excellent resource for the care of the mentally ill. However, the society is changing with one of the most significant alterations being the disintegration of the joint family and the rise of nuclear and extended family system. Although even in today's changed scenario, the family forms a resource for mental health that the country cannot neglect, yet utilization of family in management of mental disorders is minimal. Family focused psychotherapeutic interventions might be the right tool for greater involvement of families in management of their mentally ill and it may pave the path for a deeper community focused treatment in mental disorders. This paper elaborates the features of Indian family systems in the light of the Asian collectivistic culture that are pertinent in psychotherapy. Authors evaluate the scope and effectiveness of family focused psychotherapy for mental disorders in India, and debate the issues and concerns faced in the practice of family therapy in India.
India has the distinction of evolving one of the longest continuing civilization in the world, which is constantly adapted itself to the changing political and socio-economic contents and specific watershed events in her history. Her family system has proved to be a remarkable stable unit of society which has shown great flexibility and adaptability in the phase of rapid social changes. This paper briefly traces the past taken by India in the modernization process, then analyzes the impact of social change of family structure, functions, roles, relationships and status of its members and its relationship with kinship system. Lastly, it draws implications for counseling interventions based on the changing needs of contemporary Indian Families. This is a preview of subscription content, access via your institution. Rent this article via DeepDyve. Bharat, S.
Social structure , in sociology , the distinctive, stable arrangement of institutions whereby human beings in a society interact and live together. Social structure is often treated together with the concept of social change , which deals with the forces that change the social structure and the organization of society. Although it is generally agreed that the term social structure refers to regularities in social life, its application is inconsistent. For example, the term is sometimes wrongly applied when other concepts such as custom, tradition, role , or norm would be more accurate. Studies of social structure attempt to explain such matters as integration and trends in inequality. In the study of these phenomena, sociologists analyze organizations, social categories such as age groups , or rates such as of crime or birth. This approach, sometimes called formal sociology, does not refer directly to individual behaviour or interpersonal interaction.
Social change , in sociology , the alteration of mechanisms within the social structure , characterized by changes in cultural symbols, rules of behaviour, social organizations, or value systems. Throughout the historical development of their discipline , sociologists have borrowed models of social change from other academic fields. In the late 19th century, when evolution became the predominant model for understanding biological change, ideas of social change took on an evolutionary cast, and, though other models have refined modern notions of social change, evolution persists as an underlying principle. In the midth century, anthropologists borrowed from the linguistic theory of structuralism to elaborate an approach to social change called structural functionalism. This theory postulated the existence of certain basic institutions including kinship relations and division of labour that determine social behaviour.
Untouchability, the Untouchables and Social Change in Gujarat. west — thought that the best way to know Indian society and culture.
The concept of social change is a very broad one. It consists of a constellation of processes of change in human society in terms of place, time and context. Since it is so broad, it is bound to be somewhat imprecise, tentative and value-neutral.
Social change , in sociology , the alteration of mechanisms within the social structure , characterized by changes in cultural symbols, rules of behaviour, social organizations, or value systems. Throughout the historical development of their discipline , sociologists have borrowed models of social change from other academic fields. In the late 19th century, when evolution became the predominant model for understanding biological change, ideas of social change took on an evolutionary cast, and, though other models have refined modern notions of social change, evolution persists as an underlying principle. In the midth century, anthropologists borrowed from the linguistic theory of structuralism to elaborate an approach to social change called structural functionalism.
India offers astounding variety in virtually every aspect of social life. Diversities of ethnic, linguistic, regional, economic, religious, class, and caste groups crosscut Indian society, which is also permeated with immense urban-rural differences and gender distinctions. Differences between north India and south India are particularly significant, especially in systems of kinship and marriage. Adding further variety to contemporary Indian culture are rapidly occurring changes affecting various regions and socioeconomic groups in disparate ways. Yet, amid the complexities of Indian life, widely accepted cultural themes enhance social harmony and order. India is a hierarchical society. Whether in north India or south India, Hindu or Muslim, urban or village, virtually all things, people, and social groups are ranked according to various essential qualities.
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